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Nicholas of Cusa

(Nicolas; Cues; Nikolaus Cryftz; Khrypffs; Kryfts; Chrypffs; Nicolaus Cusanus; name originally Nicolaus Krebs of Cues or Cusa; 1401–64). B. Kues or Cusa, on the Moselle, in the archbishopric of Trier (Treves); educ. Deventer (?), Heidelberg, and Padua; mem. council of Basel; supported first the conciliar, then the papal party; cardinal 1448; bp. and reformer Brixen (Bressanone), NE It. Doubted scholastic proofs of theol. truths; extolled “learned ignorance”; held that God is the coincidence of opposites; tried to give intuition cognitive meaning in mathematical terms; anticipated Copernicus with a theory of the rotation of the earth on its axis; proposed calendar reform; said the world would end 1734. Works include De docta ignorantie; De coniecturis; Apologia doctae ignorantiae; De visione Dei; De concordantia catholica; De auctoritate praesidendi in consilio generali; De pace fidei. Works pub. Paris 1514, Basel 1565, Leipzig 1932-. See also Pseudo-Isidorian Decretals.

F. A. Scharpff, Der Cardinal und Bischof Nicolaus von Cusa als Reformator in Kirche, Reich und Philosophic des fünfzehnten Jahrhunderts (Tübingen, 1871); E. Vansteenberghe, Le Cardinal Nicolas de Cues (Paris, 1920); E. Cassirer, Individuum und Kosmos in der Philosophie der Renaissance (Leipzig, 1927), tr. with an introd. M. Domandi, The Individual and the Cosmos in Renaissance Philosophy (New York, 1963); H. Bett, Nicholas of Cusa (London, 1932); P. E. Sigmund, Nicholas of Cusa and Medieval Political Thought (Cambridge, Massachusetts, 1963). PR


Edited by: Erwin L. Lueker, Luther Poellot, Paul Jackson
©Concordia Publishing House, 2000, All rights Reserved. Reproduced with Permission

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